Free Download Jung, Buddhism, and the Incarnation of Sophia: Unpublished Writings from the Philosopher of the Soul, by Henry Corbin

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Review

“That Henry Corbin was one of the great religious thinkers of the 20th century will be apparent to all who delve into this brilliant collection of his previously unpublished writings on Carl Jung and Buddhism, the gnostic Sophia, and Sufism. Corbin’s insights into the profound roots of Jung’s teachings make this essential reading for those who ponder the ties that bind psychology and spirituality and all the great religious traditions to one another.” (Jeff Zaleski, editor and publisher of Parabola magazine)“Jung, Buddhism, and the Incarnation of Sophia is where two astounding explorers of the inner cosmos, Henri Corbin and Carl Jung, meet in their insights--an intriguing octagon of mirrors surrounding the illuminated soul.” (Chris H. Hardy, Ph.D., author of The Sacred Network, DNA of the Gods)

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About the Author

Henry Corbin (1903-1978) was one of the most important French philosophers and orientalists of the 20th century as well as one of the most influential scholars of Islamic mysticism. A former professor of Islam and Islamic Philosophy at the Sorbonne and the University of Tehran, Corbin was the author of several books, including Alone with the Alone: Creative Imagination in the Sufism of Ibn’Arab.

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Product details

Paperback: 208 pages

Publisher: Inner Traditions (February 12, 2019)

Language: English

ISBN-10: 1620557398

ISBN-13: 978-1620557396

Product Dimensions:

6 x 0.6 x 9 inches

Shipping Weight: 12.2 ounces (View shipping rates and policies)

Average Customer Review:

3.0 out of 5 stars

1 customer review

Amazon Best Sellers Rank:

#26,609 in Books (See Top 100 in Books)

As a long time student of Jung, Buddhism and Taoism I took a chance, thinking this might be an interesting book, although I knew nothing about French philosopher Henry Corbin (1903-1978) before reading it.Part 1; although based on the writings of Jung about Buddhism and Taoism, it doesn’t add much to the study of any of the subjects, not very insightful or deep exploration of psychology or spirituality, instead mostly a rambling and wordy rehashing of what Jung originally had said (taken from various introductions and commentaries he penned), along with a few references and conjectures based on Corbin’s own expertise in gnostic and esoteric Persian traditions. Part 1 at least ends with an interesting chapter on alchemy, using Taoism as a launching off point.And this is perhaps the essence of the problem; that Jung the pivotal subject of these essays, had a rather limited and narrow (some would say misinformed) view of Buddhism specifically, and Eastern spirituality in general, and that speculations about spirituality are rarely helpful when not based on first hand knowledge.Although Jung had a sincere interest in and appreciation of Buddhism it was for the most part informed only by books, and so relatively superficial and biased. For instance his knowledge of Tibetan Buddhism was via the infamous “translations” by Evans-Wentz, even though Evans-Wentz was no translator, Tibetan scholar, nor even a Buddhist! Instead as an editor he presented these rare and essential mystical teachings 2nd hand through the lens of a Western Theosophist steeped in Advaita Vedanta Hinduism and New Age spiritualism.(For an informed discussion of this and a critique of Jung’s subsequent view see John Myrdhin Reynolds’ lengthy essay in his translation of a related Tibetan text published as “Self Liberation through Seeing with Naked Awareness.”)Overall my impression is that after a really slow start Part 1 at least ends with an interesting essay on Taoist Alchemy, and then Part 2 on Jung's "Answer to Job" and Corbin's "Eternal Sophia" reply, continue in being similarly interesting - specifically because they address the alchemical aspects of Jung's work - ground he was much more familiar with than Eastern religions (and which I am less so).But perhaps the best thing about the book is the general appeal to modern man to rediscover the divine in our own lives – the value and wonder of the soul (in psychology) and spirit (in spirituality), experienced as our Self through myriad masks and paths in the process of individuation.“What needs to be emphasized here is the extent to which this imago animae – insofar as its encounter is a decisive stage in the process of individuation – holds, all in all, the secret of the Golden Flower…. The activation of the archetype of the imago animae is therefore a supreme event. It is the undeniable sign that the second part of life has begun” (p. 79)This may just be the projection of a Jungian, but I can relate to it at least!Otherwise I’m really not sure who the audience was intended for, but it seems perhaps aimed at a reader unfamiliar with either Jung or Eastern religions, say perhaps a freshman introductory philosophy class on comparative religion and the nature of the soul and Self in various spiritual traditions - East and West. (Is there even such a philosophy class these days? Maybe in Seminary.)One quirk of the book is it’s an incomplete manuscript (collection of essays really), which was presented to the editor by the author’s widow with the request that it be published completely as is. This is a shame since some judicious editing would have made it both more readable and relevant.Perhaps there was a good reason these essays remained unpublished during Corbin’s life…although it's clear that from his widow's point of view they make an appropriate, even loving, offering to his memory.3+ stars.

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